Friday, December 31, 2010

Apollyon Rising 2012 Part Two

Apollyon Rising 2012 (Part Two)

Prophecy in the News recently interviewed Tom Horn, author of the incredible book, "Apollyon Rising 2012," reveals startling facts concerning the rise of the Anti Christ. Is that demon seed among us today? Is he a famous politician? Does he know the exact moment in time when he will step onto the world stage? 
This video is part two of the six video series.  

Apollyon Rising 2012 (Part One)


Apollyon Rising 2012  (Part One)
(The Rise of the Anti Christ)

Prophecy in the News recently interviewed Tom Horn, author of the incredible book, "Apollyon Rising 2012," reveals startling facts concerning the rise of the Anti Christ. Is that demon seed among us today? Is he a famous politician? Does he know the exact moment in time when he will step onto the world stage? Does the mystical Jewish Zohar tell us about his appearance? Is December 21, 2012, his date with destiny? Tom Horn investigation into this mystery is VERY persuasive.  This video is one of six.  This is a must view!

Tuesday, December 28, 2010

Dark Secrets inside Bohemian Grove ( Alex Jones )

"Dark Secrets Inside Bohemian Grove"

We are in the End of Days.  Dark forces of the Anti Christ and his One World Government agenda are at work.  Bizarre occultist  meetings of the world's elite occur once a year in a 2,000 acre enclave in Northern California.  This has been occurring since the late 1800's.  The "Who's Who" of world leaders, kings, corporation CEO's, heads of the world's financial system and etc meet here in seclusion.  Reporter Alex Jones infiltrated and secretly videoed the strange ritual called the "Cremation of Care," in which a "human" is sacrificed to the ancient god of the Canaanites called "Moloch."  The Canaanites sacrificed their children to this hideous idol in ancient times.  
Why are Presidents, world leaders and the like gathering here for this pagan ritual?  What plans for One World Government are being hatched here by the Illuminati?  Wake up Church, it is later than you think!!!!  

Monday, December 27, 2010



Prophetic events are being fulfilled at an incredible rapid-fire pace!  We are on the threshold of the Great Tribulation period.  One world government, one world religion, and a one world ruler are at hand!  This video shares what Biblical prophecies state that the Antichrist will do when he rises to power.  Are you ready for the End of Days???

Saturday, December 18, 2010

David Wilkerson - Get Right With God!

 David Wilkerson
Powerful words by David Wilkerson warning us that time is running out!  We are in the Last Days.  Judgment is at hand!  The Great Tribulation is at the door!  The time of mercy is ending.  Listen to the plea of the Holy Spirit through this timely message.


Tuesday, December 14, 2010

Revival Aboard a US Warship

"Revival Aboard the USS North Carolina"

The year was 1857.  The battleship USS North Carolina,
a 74-gun ship of the line launched in 1820 at the Philadelphia Navy Yard, was anchored in New York harbor.  Her long years of duty were now reduced to being a naval receiving ship. 

Among the many sailors on board were four young Christian crewmen, who decided that they should meet and pray.  Looking for a private place for prayer, they met on the lower deck.  Falling upon their knees, they instantly were filled with the Presence of God.  So great was their joy that they started to sing and praise the Lord.  

Wicked sailors, who were upon the top deck, heard the jubilant singing and decided to investigate.  Upon discovering that it was coming from a secret prayer meeting, the vile bunch decided to mock and jeer.  Descending the iron stairs to the place of prayer, the mob fell under the powerful presence of the Holy Spirit.  Their jeers turned to bitter tears.  Conviction overcame them and they began to cry out to God for mercy and forgiveness.  For several days, the prayer meeting continued.  Hundreds of the crew were converted.  The captain of the ship sent a message ashore requesting the help of pastors and ministers to come and pray with the sailors. 

The USS North Carolina became a bastion of revival.  Converted sailors, upon completing their training, were assigned to other ships in the fleet.  Wherever they went, revival broke out.  Revival swept the US fleet.  Prayer is a powerful force!

Sunday, December 12, 2010

Prophesied destruction of Damascus Imminent?

Prophesied Destruction of Damascus Imminent??
Isaiah 17:1
This message came to me concerning Damascus:
“Look, the city of Damascus will disappear!
It will become a heap of ruins."

A stunning report published by Jane's Defense Weekly confirms rumors of a July explosion at a Syrian military base at al-Safir, near Aleppo, in which reportedly"dozens" of Iranian engineers were killed along with their Syrian counterparts. 
Syria had originally dismissed reports of the explosion by saying the blast was generated by the desert heat causing the accidental detonation of a stockpile of explosives.
Jane's reported that the explosion was actually triggered while the engineers were fitting a chemical warhead onto a Scud-C missile. The explosion and fire released containers of the deadly nerve agents VX and sarin gas, as well as a mustard gas blistering agent. 
Israeli Internal Security Minister Avi Dichter told reporters this week, "Iran has entered into strategic cooperation with Syria on conventional and nonconventional weapons development," adding, "The Iranians are very big in Syria."
Iran's Mahmoud Ahmadinejad is preparing Syria to cover his flank, should war break out between Israel and Iran over Tehran's nuclear arsenal. Ahmadinejad is evidently gambling on Syria taking out Israel while Iran squares off against the United States. Were Iran and Israel to face each other head-to-head, one or the other would inevitably cease to exist. Israel would have no choice but to annihilate Iran before Iran annihilated Israel.
Israel's "Samson Option" is named after the biblical judge who sacrificed himself in order to take his enemies with him. In the event of its impending destruction, Israel's retaliatory plan involves taking the Middle East along with it. 
As the Iraq experience has proved, war with the United States is survivable. The terms of Israel's "Samson Option" mean war with Israel involving first-use weapons of mass destruction is not.
To Ahmadinejad's way of thinking, if somebody has to be martyred to the Mahdi's cause, why not Syria? Twenty-five hundred odd years ago, the Hebrew prophet Isaiah prophesied of the destruction of Damascus. This prophecy is made more fascinating by the fact it remains unfulfilled in history.
Damascus is the oldest continually inhabited city on earth. Although conquered many times, its status as an economic and cultural center of antiquity preserved it intact to this day.
But Isaiah predicted Damascus would one day face utter destruction: "Behold, Damascus is about to be removed from being a city and it will become a fallen ruin," he writes in Isaiah 17:1.
The prophet also predicts Damascus' destruction will come at a time when "the glory of Jacob" had begun to fade (verse 4), at a time when Israel is in great peril of being "shaken like an olive tree," leaving only a few "on the topmost bough." 
Isaiah prophesies that, when Damascus' destruction comes, there will be "an uproar of many peoples" and "the rumbling of nations" but that they will flee at God's rebuke. 
It seems clear from recent events that Syria is preparing chemical and biological weapons, and possibly some form of nuclear weapon for use in some future war against Israel. Syria and Iran have been outfitting Hezbollah with the latest in offensive weaponry since the war of June 2006.
Israel is unlikely to sit back and wait for a first-use chemical or gas attack from Damascus. Neither is it likely to wait until Ahmadinejad can use Syria to flank them in the event of conflict with Iran. So the number of Israeli raids against Syrian targets is likely to escalate until either Israel has destroyed the threat or Syria responds militarily. If Syria attacks with weapons of mass destruction, it can expect a massive, in-kind Israeli response.
Bible prophecy doesn't make allowances for a full-scale unconventional war of annihilation of Israel by Iran, however. Ezekiel predicts Iran's participation of the Gog-Magog invasion as part of a Russian-led alliance, not a regional alliance with Syria. Both Iran and Israel are listed as participants in that future conflict. 
But Syria isn't.
Syria isn't numbered among any of the various protagonists prophesied to participate in the conflicts of the last days.
Isaiah describes the destruction of Damascus in much the same terms that would be used today to describe the effects of all-out, no-holds-barred Israeli retaliatory strike against a Syrian gas attack.
"At evening time, behold, there is terror! Before morning, they are no more" (Isaiah 17:13-14).
Assad had better reconsider his options – while he still has some.

Vision of the Endtime Revival - Wigglesworth

Smith Wigglesworth's Vision of The EndTime Revival

(From a discussion between Smith Wigglesworth and Lester Sumerall)

"Shutting his eyes again, he (Wigglesworth) said, 'I see the greatest revival in the history of mankind coming to Planet earth, maybe as never before. And I see every form of disease healed. I see whole hospitals emptied with no one there. Even the doctors are running down the streets shouting.' 
"Wigglesworth said that there would be untold numbers of uncountable multitudes that would be saved. No man will say 'so many, so many,' because nobody will be able to count those who come to Jesus. No disease will be able to stand before God's people... 'It will be a worldwide situation, not local,' he said, 'a worldwide thrust of God's power and God's anointing upon mankind.' 
"Then he opened his eyes and looked at me and said, 'I will not see it, but you shall see it. The Lord says that I must go on to my reward, but that you will see the mighty works that He will do upon the earth in the last days.' 
"... The idea that I would get to see this revival was almost overwhelming. And in the last decade or so, I believe we have seen this revival begin to sweep the earth. We have seen amazing moves of God in Africa... Recently, I was in China and met with the underground church. I was told there are at least forty-five million Full Gospel Christians in China. I discovered a depth of prayer and integrity there that I have not felt anywhere else in the world... So I believe we are seeing Wigglesworth's prophecy begin to be fulfilled. We are seeing the first stages of it." 
Dear friends, let us devote ourselves to prayer and fasting and practical steps of obedience so that if possible, we could be included by God as co-workers in the great revival move of the Spirit that Smith Wigglesworth saw in that vision.






Just prior to the missionary meeting of 1836, a new member of the mission team had arrived in 1835 in Hilo, on the island of Hawaii, to become the pastor of the church. His name was Titus Coan. The church in 1836 had 23 members, although Coan reported in his missionary report the Sunday attendance was 300 adults and 100 to 150 children. This church was about to see a massive change, for God had brought to the islands the second ingredient for the Great Awakening, the man of faith.
Titus Coan was born in Connecticut in 1801, the child of a devotedly religious family. His mother was the aunt of Asahel Nettleton, the well-known evangelist of the Second Great Awakening in New England. Although exposed to the gospel most of his life he did not surrender himself to Christ until 1829, during a revival in his home town after a prolonged illness. His surrender was wholehearted and he began to pursue opportunities to involve himself in ministry. In the summer of 1830 he met with Charles Finney and a number of his associates while working with a minister friend in New York. After two years of study at Auburn Theological Seminary, a brief stint as a missionary in Patagonia, he married and soon after took his bride to become missionaries to the Sandwich Islands.
It is important to weigh Coan's contributions to the revival in light of all that happened. All the islands experienced a revival. However, it was the island of Hawaii's revival that accounted for 3/4 of all the new members added to the church. Secondly, it was Titus Coan's belief and those like him that helped to spur on the revival. Let me explain this point. S.E. Bishop in his article published in the March 1902 issue of The Friend gives an interesting insight. He states, "...I think it true that the severer forms of Calvinism presented by the earlier missionaries were less adapted to facilitate the work of the Divine Spirit, than were the gentler and sweeter forms in which the Gospel was presented by those more lately arrived who had been in the wonderful revival under Finney's preaching." He goes on to tell his own personal experience as a child in hearing the gospel presented by these new missionaries. He went on to conclude that the "entrance of these devoted men into the Hawaiian work gave a new impulse to the evangelization of the people. There was a more direct and efficient presentation of Christ, less encumbered by the old and stiff Westminister forms of doctrine. This new preaching undoubtedly contributed much to the great spiritual awakening among the Hawaiians.'' In another article in December 1902, Bishop names the missionaries who experienced the Charles G. Finney revivals in New York. They were, "Dibble, Coan, Lyons, and Lowell Smith, whose souls had felt the peculiar kindling of the Spirit and who brought with them His peculiar flame.''
These new missionaries had experienced revival in the United States and believed God for revival in their respective fields. They caught a vision, a new vision of what God could do, without which the revival could not have happened. This vision of revival was all encompassing in that they did the very things they had seen God use to bring revival in the United States. Dr. Rufus Anderson recorded that: "the means employed were those commonly used during times of revival in the United States, such as preaching, the prayers of the church, protracted meetings, and conversing with individuals or small companies." He went on to note that during "the protracted meetings much care was given to the plain preaching of revealed truths, with prayer in the intervals." He even jotted down some of the topics preached which were so effective: "The gospel a savor of life or death; the danger of delaying repentance; the servant who knew his Lord's will and did it not; sinners not willing that Christ should reign over them; halting between two opinions; the balm of Gilead; the sinner hardening his neck; God not willing that any should perish." Anderson states that the topics most insisted on was the sin and danger of refusing an offered Savior."
The rationale for the reproducing of what God had done in the revival movement in the United States is provided by Titus Coan who found that "like doctrines, prayers and efforts seemed to produce like fruits."
Not only did Coan take the success of the Finney revivals and reproduce it in Hawaii, he characterized what attitude a missionary was to have if they were to be used by God powerfully to bring forth a great harvest. He exemplified the incarnation principle, love in action. Historian Gaven Daws comments that "Love was the driving force in his life: he loved his wife, he loved Christ, and he loved his work." In a letter Coan wrote to colleagues concerning the passion of his early Christian love he stated: "When I came to these islands, and before I could use the Hawaiian language, I often felt as if I should burst with strong desire to speak the word to the natives around me. And when my mouth was opened to speak of the love of God in Christ, I felt that the very chords of my heart were wrapped around my hearers, and that some inward power was helping me to draw them in, as the fisherman feels when drawing in his net filled with fishes.''
S.E. Bishop spent his childhood in Hawaii and Titus Coan was his spiritual father. He comments on Coan's "personal magnetism of love" that drew him, "sweetly and irresistibly, to the love of God in Christ." He goes on to mention how in later life he personally met Finney and was influenced by his intellectual and spiritual power, but he never met anyone that matched the "winning power of love" like that of his spiritual father, Titus Coan."
The incarnation is expressed so beautifully in John 1:14, "the word became flesh and dwelt among us." This is what Titus Coan attempted to emulate. His love for the people was expressed first by the mastery of the Hawaiian language and secondly by his desire to preach the gospel to everyone living in his district, which was around 15 to 16,000 all living within the distance of 100 miles. In order to preach to everyone, in the fall of 1836 he decided to make a tour on foot of his entire district.
In his autobiography he tells about this tour and how he "preached three, four, five times a day, and had much personal conversations with the natives on things pertaining to the Kingdom of God." He goes on to share how in the Puna area there was a greater response among the people, all eager to hear the "word of life". He states, "Many listened with tears, and after the preaching, when I supposed they would return to their homes and give me rest, they remained and crowded around me so earnestly, that I had no time to eat. And in places where I spent my nights they filled the house to its entire capacity, leaving scores outside who could not enter." This went on till midnight and would resume at the crack of dawn. In the most popular area of Puna, in two days, Coan preached ten sermons while spending the time in between the services in personal conversation. A number of people were converted, one being the High Priest of the Volcano, a violent man who was a drunkard, adulteress, robber and murderer. He broke and began to seek the Lord. This first tour was 30 days long during which he not only preached, but examined 20 schools with a total of 1,200 pupils.
It seems, from what I can gather, that Titus Coan went on tour often times each year attempting to personally touch for Jesus every person in his parish. In fact, he had a unique and thorough follow-up system in order to keep track of his converts and new members. Coan states, "I had a faithful notebook in my pocket, and in all my personal conversations with the people, by night and by day, at home and in my oft repeated tours, I had noted down, unobserved, the names of individuals apparently sincere and true converts. Over these persons I kept watch, though unconsciously to themselves; and thus their life and conversation were made the subjects of vigilant observation. After the lapse of these, six, nine or twelve months, as the case might be, selections were made from the list of names for examination. Some were found to have gone back to their old sins; others were stupid, or gave but doubtful evidence of conversions, while many had stood fast and run well. Most of those who seemed hopefully converted spent several months at the central station before their union with the church. Here they were watched over and instructed from week to week and from day to day, with anxious and unceasing care. They were sifted and re-sifted with scrutiny, and with every effort to take the precious from the vile. The church and the world, friends and enemies, were called upon and solemnly charged to testify, without concealment or palliation, if they knew ought against any of the candidates.''
Coan goes on to tell how on his numerous tours he would take his book with him and call the roll of church members in every village. "When anyone did not answer the roll call, I made inquiry why. If dead, I marked the date; if sick, visited him or her, if time would allow; if absent on duty, accepted the fact; if supposed to be doubting or backsliding, sent for or visited him; if gone to another part of the island, or to another island, I inquired if the absence would be short or perpetual, and noted facts of whatever kind.'' This personal care even extended to his parishioners who became sailors. When they returned he would check as to whether they lived for the Lord or not. Even while in Honolulu once a year he would put up a public notice and 50 to 100 people who were his parishioners that had moved to Honolulu would show up for a meeting.
An interesting example of personal care of what was by 1841 the largest church in the world, is seen in the 1841 Missions report. It reads as follows:
(To be supplied)
Both Titus Coan and Lorenzo Lyons who was also a missionary on the island of Hawaii, his district being Waimea on the other side of the island from where Coan was, were used mightily by God in the growth of the church. For example, in six months from January to May of 1838, Coan admitted 639 new members, and Lyons 2,600. Their two stations combined were responsible for 3,239 of the 4,930 additions of formal members to the church in 1837-1838.
In the following year, Coan admitted 5,244 and Lyons 2,300. This tremendous addition to the church brought criticism from some of the more conservative missionaries and from some of those back home in New England. Their concern was whether people were really converted and could it be people were brought into membership too fast. Some even criticized the way Coan and Lyons preached and what happened in their meetings. But, Coan was convinced what was happening was a work of the Spirit. He felt strongly that to leave people outside the protection of the church in the name of caution was to abandon them to "wander in darkness, uncertain as to their own character, exposed to every temptation of earth and hell, unknown and unrecognized as the sheep and lambs of the Lord Jesus, and in danger from the all-devouring lion.''
Coan had a tremendous concern for the lost to be found. His love for lost souls drove him because he feared that he would die before the task of seeing his people saved was accomplished. This made him a "people person" having great results. His critics were silenced when after a number of years, it was found that his losses were not any different proportionally than his critics who were over cautious in admitting new members. The reason for this was his hard work in reaching, sharing, and caring for people.
A final aspect of Titus Coan that represents the kind of person God used mightily to bring forth the Great Awakening was the fact that he saw things in light of a spiritual battle. To Coan the work was a tremendous spiritual battle. He referred to the "weapons of our warfare" and a militant view of God. Repentance was brought about by "Jehovah's Hammer" or the "battle-ax of the Lord," or the "Arrows of the Almighty". In fact, he saw the struggle for souls as a fight that he wanted to fight till he died.
The man of faith seems to be an integral part of a great revival. Titus Coan was that man or at least exemplified that kind of person. What is fascinating to note is that even twenty years after the Great Awakening, Titus Coan was asked to tour Oahu. The tour produced a revival and more people were added to the church in Oahu than at any time since 1839, the height of the Great Awakening. It was reported by Coan as the "gentle revival". However, the fact that this could happen in Titus Coan's later life speaks much to the fact that he was genuinely a man of faith, a key in the Great Awakening.
Coan's wish was "to die in the field with armor on, with weapons bright." God gave him that wish for in the midst of a revival, he suffered a stroke and died praising God. He had served the Lord for forty-seven years in Hilo and by 1870 had received 13,000 members to his church, the largest number by any pastor in his generation.


"On the 7th of November, 1837, at the hour of evening prayer, we were startled by a heavy thud, and a sudden jar of the earth! The sound was like the fall of some vast body upon the beach, and in a few seconds a noise of mingled voices rising for a mile along the shore thrilled us like the wail of doom. Instantly this was followed by a like wail from all the native houses around us. I immediately ran down to the sea, where a scene of wild ruin was spread out before me. The sea, moved by an unseen hand, had all of a sudden risen in a gigantic wave, and this wave, rushing in with the speed of a race-horse, had fallen upon the shore, sweeping everything not more than fifteen or twenty feet above high water mark into indiscriminate ruin." So Titus Coan describes the great tidal wave that hit Hilo. Houses, furniture and everything else along with two hundred people were floating or struggling in the great waves. It was so unexpected that no one had time to prepare for it. All one could do now was hope their loved ones were not in the waves. Cries for help were heard while frantic children, wives and husbands ran looking and calling for lost family members.
Titus Coan goes on to comment that "had this catastrophe occurred at midnight when all were asleep, hundreds of lives would undoubtedly have been lost. Through the great mercy of God, only thirteen were drowned." To Titus Coan this tidal wave was as if God was speaking to the people to "Be ye also ready." They began to listen. Titus Coan mentions how they buried the dead, "fed, comforted, and clothed the living, and God brought light out of darkness, joy out of grief, and life out of death." He states, "Our meetings were more and more crowded, and hopeful converts were multiplied.'' This was not only the case for Hilo, but in other places in the islands that were affected by the tidal wave. People realized their need for God when coming so suddenly close to death. The revival increased in intensity because God's third part of the Great Awakening, his merciful judgment, had taken place.


In answering the question of how did The Great Awakening happen, we have seen how the stage was set, how God raised up a man of faith and others like him, and how his merciful judgment was poured out.
This brings us to the fourth aspect of the Great Awakening, what I call the marks of revival. Whether these marks brought about the revival, are simply the results of the revival, or how a revival is known to be happening, is not clear. It can be said however, that these elements are common to other recorded revivals and were clearly a part of Hawaii's Great Awakening.


The writers who recorded what happened during the Awakening were struck by the tremendous emphasis of the people on prayer. The missionaries in their annual meeting of 1836 had prayed and had sent requests to the United States for prayer on behalf of the Sandwich Islands. The Hawaiian people themselves it was noted had a unique ability to give themselves wholeheartedly to prayer. Missionaries on each island reported a tremendous interest in prayer. On Molokai, Mr. Hitchcock noted that "a number were in the habit of rising an hour before light and resorting to the school house to pray for the coming of the Holy Spirit.'' This was before an awakening took place on Molokai. Rufus Anderson in his book, History of the Sandwich Island Mission... states, 'Missionaries declare that they had never witnessed more earnest, humble, persevering wrestling in prayer, than was exhibited by some of the native Christians at this time; and that they had reason to bless God for being so greatly edified, comforted, and assisted by their earnest supplications.'' This was not only true for the adults, but the children as well. Mr. Baldwin reported how in Lahaina, for a lengthy period of time that "one could scarcely go in any direction, in the sugar-cane or banana groves, without finding these little ones praying and weeping before God.'' An interesting preface to the revival was what took place on board a ship that was loaded with reinforcements from Boston for the Sandwich Island Mission. The missionary team prayed both morning and evening and preached on Sunday with a revival taking place on board ship. The captain, one of his officers, and several on board ship made an open commitment to Christ and were taken in as church members along with the Hawaiian people on their arrival in the Sandwich Islands.
A unique aspect of the Holy Spirit's work in causing the people to pray was the kind of praying the people participated in. The prayer was united and verbal, each one expressing himself individually but all out loud together. Each one would intercede over what the Holy Spirit had impressed on their hearts to pray. They would pray earnestly and with much emotion oblivious to the fact they had joined a whole chorus of people praying out loud together. This kind of praying was unique in the 1830's at least among the early New England missionaries who had first come to the Sandwich islands therefore some of them opposed it. However, for those who had experienced revival fires in New England before joining the missionary team in the islands, it was a mark of God's working. It seemed as though the Hawaiians were fulfilling James 5:16, "The effective, fervent prayer of the righteous man avails much." (NKJV).


This brings us to the second mark of this revival: repentance over sin was expressed openly. The people desired to be righteous. At times such emotion was evoked that the missionaries did not know how to handle it. Titus Coan reports such an incident. He was holding an outdoor meeting in Puna while preaching on "Repentance toward God and faith in the Lord Jesus." One man burst out in the middle of the meeting with much emotion and tears saying, "Lord, have mercy on me; I am dead in sin." Titus Coan goes on to record how his "weeping was so loud, and his trembling so great, that the whole congregation was moved as by a common sympathy. Many wept aloud, and many commenced praying together. The scene was such as I had never before witnessed. I stood dumb in the midst of this weeping, watching, praying multitudes, not being able to make myself heard for about twenty minutes.'' This soon became a pattern in the meetings. The burden to be rid of sin, through confession of sin and restitution was real. Loud crying, shrieks, falling down, and wailing was not unusual in the meetings. Titus Coan reports, "I arrived yesterday at 8:00 A.M. Found a large company of children the meeting houses besides several hundreds of adults. I was a little weary, but I felt the Spirit break upon my heart; so I went right in among the children and fell upon my knees and looked up to Heaven. The Holy Spirit fell instantly, so soon as I opened my mouth. The place was shaken. The congregation was all in tears, and there was such a crying out as I had not heard before. The overt expression of repentance manifested in the meeting continued for over two years. Some missionaries criticized Coan and Lyons for allowing such displays. But, to Coan the physical manifestations of repenters were a "token of the Holy Spirit".
It is fascinating to note that holiness, right living, and open repentance was much a part of the Great Awakening that even after this move of God, people still saw this kind of life style to be the normal Christian life. Rev. H.T. Cheever who visited the islands not long after the Great Awakening described a communion service.
"In the afternoon was the sacrament. Kaipuholo, our host, had previously come to ask Mr. Bond (the missionary in charge) if his wife might come to the communion. He said that the evening before, after the preparatory lecture, she had quarreled with her neighbors about her goats getting into their enclosure. As we entered the church the man with whom she had quarreled was confessing his sin before the whole congregation and professing his repentance. His wife followed, and with great dignity and self-possession, confessed the same."
"But Kaipuholo's wife remained silent. At the communion when it was asked if any had been omitted in the distribution, she arose to confess her sin, and when the elements were passed to her, she partook with considerable hesitation. The whole incident evinced a conscientiousness and sense of propriety the more pleasing as it was entirely self-moved."
Hearers felt God's power so strongly that their muscles quivered. They waited in "tremendous throes" like a "dying giant or broken down with an "earthquake shock". Sometimes the fallen lay "groaning on the ground for fifteen minutes or half an hour after the fight was done!''

The Word of Life

A third mark of the revival was the tremendous hunger for God's word. The town of Hilo swelled to ten times its original size growing from 1,000 people to 10,000. This was due to people moving in from outlining areas so they could attend church and hear God's word. Titus Coan first saw this hunger manifested in his 1836 tour. He describes how people would hear him speak in one town and walk over with him to the next town so they could hear another message. Titus Coan mentions how during his tours throughout his parish he saw the following take place. He writes: "There were places along the routes where there were no houses near the trail, but where a few families were living half a mile or more inland. In such places, the few dwellers would come down to the path leading their blind, and carrying their sick and aged upon their backs, and lay them down under a tree if there was one near, or upon the naked rocks, that they might hear of a Savior. It was often affecting to see those withered and trembling hands reached out to grasp the hand of the teacher, and to hear the palsied, the blind, and the lame begging him to stop awhile and tell them the story of Jesus.'' Protracted meetings, that is meetings everyday became a common thing in each of the stations. People could not get enough of God's word.
Dr. Wetmore tells of the style of life of the Christians due to their hunger for God's word. He writes: "It was intensely interesting in those earlier days to see Christians keep with them at home and abroad their "ai-o-ka-la" (daily food), and their hymn book, and to hear them day by day repeat over and over again, (whole families of them), the passage of Scripture specially designated that they might thoroughly commit it to memory as a portion of their Sabbath school exercises, and their strive to learn its meaning and the lesson it taught." Rev. Coan, because of the hunger for God's word, would send out church members from Hilo two by two to preach, throughout his parish.
One final item that should be mentioned that helped to encourage this hunger for God's word was the printing and distributing of the Hawaiian language New Testament. In fact, Queen Kaahumanu was given the first copy of the Hawaiian New Testament on her death bed in 1832. This availability of God's word in the language of the people and the fact a large number of people had learned to read helped to foster a hunger to understand what the scriptures meant and how it applied to one's life.


The generosity of the people was a fascinating mark of the revival. Titus Coan remembered how although extremely poor his people did not want to come to church empty handed. He writes, "Among their humble gifts, you will see one bring a bunch of hemp, another a pile of wood for fuel, a mat, a tappa, a male, a little salt, a fish, a fowl, a taro, a potato, a cabbage, a little arrowroot, a few ears of corn, a few eggs. The old and feeble and children who have nothing else to give, gather grass wherewith to cover and enrich the soil. Each give according to his ability and shuns to approach empty-handed."
The giving was not just in things, but in time and talent. This was especially seen in the building of the churches. The building of the church whether it was a timber thatched with grass or structures made of stone or coral, the task was undertaken willingly and joyously. The amount of work done for the building of a single structure was incredible. If it was a wood structure, the men who had axes went to the mountains and cut down trees then transported the logs by hand to the building site. This would need hundreds of people to complete the task, both men and women. Others wove mats for the floor or thatched the roof from grass and reeds they had been collecting. The task was even greater when it came to stone constructed churches.
However, their giving was more than simply their time or resources, they gave of themselves to the work of the gospel. During the awakening it was not unusual to see people bringing others to the meetings with them. Some of them were blind or lame, elderly or the infirm. Their concern for others to hear the word, motivated them to reach out and bring people to worship with them.

The Work of the Holy Spirit

Throughout this revival there was one reoccurring theme, that the Great Awakening was a sovereign work of the Holy Spirit. Everyone who wrote about the revival saw that it was the Holy Spirit that caused the people to pray, to share their faith, to hunger for God's word, to repent of sin, and to give. The missionaries saw their powerful preaching of the gospel as a unique work of the Holy Spirit. S.E. Bishop recalls as a youngster, the impression made upon him on one Sunday morning at the beginning of the revival. His father was preaching, but not like he had done before. It, was Prophetically powerful. He writes about his father's preaching: "He was usually colloquial in his preaching, without special impressiveness of manner. On this occasion, he seemed to be another man, flaming with the power of the Spirit. I had at that time learned only a few words of Hawaiian being sedulously kept from doing so. But, I remember the impassioned emphasis with which the preacher said 'U'oki! U'oki!' (Stop! Stop!). He was manifestly another man, with a divine power inspiring him. I think that this was a common experience of the missionaries."
The Spirit's work was not only seen in the preaching, but even through unusual demonstrations of power. One interesting example is what happened during one of Titus Coan's meetings. He writes: "A young man came once into our meeting to make sport slyly. Trying to make the young men around him laugh during prayer, he fell as senseless as a log upon the ground and was carried out of the house. It was sometime before his consciousness would be restored. He became sober, confessed his sins, and in due time united with the church.''
There was an awesome reverence for what the Holy Spirit was doing. Titus Coan mentions how his wife "who's soul was melted with love and longing for the weeping natives, felt that to doubt it was the work of the Spirit, was to grieve the Holy Spirit and to provoke him to depart from us.''
For all involved in this Great Awakening, it was clear that God had demonstrated in their midst the reality of Zechariah 4:6: "Not by might, nor by power, but by my Spirit says the Lord of Hosts."


The revival made a major impact on the nation and the Pacific. As to the nation, Hawaii became known as a Christian nation. In the law code of 1846, the Christian faith was established in this statement, "The religion of the Lord Jesus Christ shall continue to be the established national religion of the Hawaiian Islands.'' After a brief takeover of the government by the British, the kingdom was restored on July 31, 1843. Kamehameha III's speech was simple, but reflected the faith of the people. "The life of the land, is preserved in righteousness." The revival's effect in the Pacific was seen in that the native church became so strong it sent out its own missionaries. The Hawaiian Society of Foreign Missions was formed in 1850, with the desire to share the gospel with other nations. On July 15, 1852, the first Hawaiian missionaries set sail for the Caroline Islands with a letter of greeting from King Kamehameha III to all the chiefs of the islands of the Pacific urging them to receive the missionaries kindly, and encouraged them to renounce their idols and worship the true and living God.
Although the revival had a powerful effect it waned. This was due to a number of items. First the nature of revival is that it is like a wave that breaks against the shore and draws back. There are seasons in God's working. Just as in the natural realm, there are seasons in the spiritual realm. There is a time for planting and a time of harvest. In spite of this, men of faith see the harvest when others do not. They precipitate the harvest through their vision, and through their perseverance continue to bring people to God even though others have ceased. Titus Coan is a good example of this for although the Great Awakening had passed, he continued through his efforts to see people added to the church, even seeing the gospel thrust into the Pacific through the purchase of ships to take missionaries to other island nations.
Secondly, the revival waned not simply because of the nature of how God moved, but due to a number of other factors. Hawaii became inundated with other religious expressions. After a stormy beginning, the Catholics, under the protection of the French government, established its mission on a permanent basis in 1839. The Mormons arrived in the 1850's and the Episcopalians in the 1860's. Coupled with this change came the tremendous changes in population. The decline of the Hawaii population that had begun in the thirties escalated in the 50's through unbridled epidemics like smallpox and measles. With the rise of the sugar industry came the need for workers and large numbers of Chinese, then Japanese came into the islands bringing their own religious beliefs and customs. By the end of the century other groups had begun arriving in large numbers with each one bringing with them their own traditional-religious beliefs. One historical commentator interestingly saw the gold rush in California as another factor. His point was that the life-style of the population changed when money became the common medium of exchange.'" With it came a shifting of people's minds from the concerns of their soul to that of secular matters. Political changes was another factor which caused much confusion and in some cases resentment that hardened some to the gospel. Also, men like Titus Coan were a dying breed. He continued in his evangelistic fervor till he died, but others who followed him did not seem to have the same kind of commitment to the lost. By 1870 the American mission had closed its doors leaving the work to be carried on by the national church. The church in Hawaii had come of age, but there was a need for men of vision and without them the church settled into the task of simply maintaining the work. Help from missionaries' children who still lived in the islands was disappointing, as far as the Preaching of the gospel was concerned, since most chose to go into business and politics.
            Copyright (c)1999, 2000. Gospel Truth Ministries

Friday, December 10, 2010

Israel Prophecies - The Golden Gate (Eastern Gate)


"Prophecy of The Golden Gate (Eastern Gate) in Jerusalem"

The Golden Gate, also called the Easter Gate, in Jerusalem has been sealed for hundreds of years.  Biblical prophecy states that it will remain sealed until the Messiah returns and it opens for Him.
The prophecy of Psalms 24 declares........
"Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle.
Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.
Who is this King of glory? The LORD of hosts, He is the King of glory."

Wednesday, December 08, 2010

Thoughts On Prayer - E.M. Bounds

 E. M. Bounds' old home in Washington, Georgia
  "Thoughts on Prayer"
 by E.M. Bounds

Prayer is of transcendent importance. Prayer is the mightiest agent to advance God's work. Praying hearts and hands only can do God's work. Prayer succeeds when all else fails.

The goal of prayer is the ear of God, a goal that can only be reached by patient and continued and continuous waiting upon Him, pouring out our heart to Him and permitting Him to speak to us. Only by so doing can we expect to know Him, and as we come to know Him better we shall spend more time in His presence and find that presence a constant and ever-increasing delight.

Prayer is our most formidable weapon, the thing which makes all else we do efficient.

Jesus taught that perseverance is the essential element of prayer. Men must be in earnest when they kneel at God's footstool. Too often we get faint-hearted and quit praying at the point when we ought to begin. We let go at the very point where we should hold on strongest. Our prayers are weak because they are not impassioned by an unfailing and resistless will.

I think Christians fail so often to get answers to their prayers because they do not wait long enough on God. They just drop down and say a few words, and then jump up and forget it and expect God to answer them. Such praying always reminds me of the small boy ringing his neighbor's door-bell, and then running away as fast as he can go.

It is only when the whole heart is gripped with the passion of prayer that the life-giving fire descends, for none but the earnest man gets access to the ear of God

If we would have God in the closet, God must have us out of the closet. There is no way of praying to God, but by living to God.

I feel it is far better to begin with God, to see His face first, to get my soul near Him before it is near another. In general it is best to have at least one hour alone with God before engaging in anything else.

God shapes the world by prayer. Prayers are deathless. They outlive the lives of those who uttered them.

The Church is looking for better methods; God is looking for better men. The Holy Ghost does not flow through methods, but through men. He does not come on machinery, but on men. He does not anoint plans, but men…Men of prayer."

Those who know God the best are the richest and most powerful in prayer. Little acquaintance with God, and strangeness and coldness to Him, make prayer a rare and feeble thing.

Sunday, December 05, 2010



Revival will not come through promotions.
Revival will not come through hot dog suppers.
Revival will not come through bringing in a special guest
 or a group of evangelists.
Revival will come when God's people
begin to pray, pray, pray and pray.

Major Al Smith
Salvation Army

Saturday, December 04, 2010

Three Trapped Field Birds

author unknown
    What is mentioned here appears to be a shame, but the message is very true. Hope you are all as blessed as I was by this story. I wonder how many people will delete this without reading it because of the title.
    There once was a man named George Thomas, pastor in a small New England town. One Easter Sunday morning he came to the Church carrying a rusty, bent, old bird cage, and set it by the pulpit.
    Eyebrows were raised and, as if in response, Pastor Thomas began
to speak....
    "I was walking through town yesterday when I saw a young boy coming toward me swinging this bird cage. On the bottom of the cage were three little wild birds, shivering with cold and fright."
    I stopped the lad and asked, "What do you have there, son?"
    "Just some old birds," came the reply.
    "What are you going to do with them?" I asked.

    "Take 'em home and have fun with 'em," he answered. "I'm gonna tease 'em and pull out their feathers to make 'em fight. I'm gonna have a real good time.."
    "But you'll get tired of those birds sooner or later. What will you do then?"
    "Oh, I got some cats," said the little boy. "They like birds. I'll take 'em to them."
    The pastor was silent for a moment. "How much do you want for those birds, son?"
    "Huh?? !!! Why, you don't want them birds, mister.. They're just plain old field birds. They don't sing. They ain't even pretty!"
    "How much?" the pastor asked again.
    The boy sized up the pastor as if he were crazy and said, "$10?"

    The pastor reached in his pocket and took out a ten dollar bill. He placed it in the boy's hand. In a flash, the boy was gone. The pastor picked up the cage and gently carried it to the end of the alley where there was a tree and a grassy spot. Setting the cage down, he opened the

door, and by softly tapping the bars persuaded the birds out, setting them free. Well, that explained the empty bird cage on the pulpit, and then the pastor began to tell this story:
    One day Satan and Jesus were having a conversation. Satan had just come from the Garden of Eden, and he was gloating and boasting.
"Yes, sir, I just caught a world full of people down there. Set me a trap, used bait I knew they couldn't resist. Got 'em all!"
    "What are you going to do with them?" Jesus asked.
    Satan replied, "Oh, I'm gonna have fun! I'm gonna teach them how to marry and divorce each other, how to hate and abuse each other, how to drink and smoke
and curse. I'm gonna teach them how to invent guns and bombs and kill each other. I'm really gonna have fun!"
    "And what will you do when you are done with them?" Jesus asked.
    "Oh, I'll kill 'em," Satan glared proudly.
    "How much do you want for them?" Jesus asked.
    "Oh, you don't want those people. They ain't no good. Why, you'll take them and they'll just hate you. They'll spit on you, curse you and kill you. You don't want those people!!"
    "How much? He asked again.
    Satan looked at Jesus and sneered, "All your blood, and your tears and then Your life."
    Jesus said, "DONE!"   Then He paid the price.
    The pastor picked up the cage and walked from the pulpit. 

Friday, December 03, 2010


When God Stepped Down! ....."The Great Revival in the Hebrides 1948"

by Duncan Campbell

Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence. As when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence! When thou didst terrible things which we looked not for, thou camest down, the mountains flowed down at thy presence. Isaiah 64:1-3

I never read that third verse without my mind going back to what actually happened in the parish of Barvas on the island of Lewis. At the outset, let me make it clear that I did not bring revival to the Hebrides. I had the privilege of being there and in some small way leading the movement for about three years but God moved in the parish of Barvas before I set foot on the island. Revival is still a sign which is spoken against, and you cannot believe every story you have heard about the Lewis Awakening. Down through the years things have been said which have no foundation in fact, however, facts are powerful things.

Revival Defined:
First, let me tell you what I mean by revival. An evangelistic campaign or special meeting is not revival. In a successful evangelistic campaign or crusade, there will be hundreds or even thousands of people making decisions for Jesus Christ, but the community remains untouched, and the churches continue much the same as before the outreach. In revival, God moves in the district. Suddenly, the community becomes God conscious. The Spirit of God grips men and women in such a way that even work is given up as people give themselves to waiting upon God. In the midst of the Lewis Awakening, the parish minister at Barvas wrote, "The Spirit of the Lord was resting wonderfully on the different townships of the region. His Presence was in the homes of the people, on meadow and moorland, and even on the public roads." This presence of God is the supreme characteristic of a God-sent revival. Of the hundreds who found Jesus Christ during this time fully seventy-five per cent were saved before they came near a meeting or heard a sermon by myself or any other ministers in the parish. The power of God, the Spirit of God, was moving in operation, and the fear of God gripped the souls of men - this is God-sent revival as distinct from special efforts in the field of evangelism.
A Foundation of Intercession and Vision:
How did this gracious movement begin? In 1949, the local presbytery issued a proclamation to be read on a certain Sunday in all the Free Churches on the island of Lewis. This proclamation called the people to consider the "low state of vital religion . . . throughout the land . . .... and the present dispensation of Divine displeasure . . . due to growing carelessness toward public worship . . . and the growing influence of the spirit of pleasure which has taken growing hold of the younger generation." They called on the churches to "take these matters to heart and to make serious inquiry what must be the end if there be no repentance. We call upon every individual as before God to examine his or her life in light of that responsibility which attends to us all and that happily in divine mercy we may be visited with a spirit of repentance and turn again to the Lord whom we have so grieved." I am not prepared to say what effect the reading of this declaration had upon the ministers or people of the island in general, but I do know that in the parish of Barvas a number of men and women took it to heart, especially two old women. I am ashamed to think of it - two sisters, one eighty-two and one eight-four, the latter blind. These two women developed a great heart concern for God to do something in the parish and gave themselves to waiting upon God in their little cottage.
One night God gave one of the sisters a vision. Now, we have got to understand that in revival remarkable things happen. It is supernatural; you are not moving on human levels; you are moving in divine places. In the vision, she saw the churches crowded with young people and she told her sister, "I believe revival is coming to the parish." At that time, there was not a single young person attending public worship, a fact which cannot be disputed. Sending for the minister, she told him her story, and he took her message as a word from God to his heart. Turning to her he said, "What do you think we should do?" What?" she said, "Give yourself to prayer; give yourself to waiting upon God. Get your elders and deacons together and spend at least two nights a week waiting upon God in prayer. If you will do that at your end of the parish, my sister and I will do it at our end of the parish from ten o'clock at night until two or three o'clock in the morning." So, the minister called his leaders together and for several months they waited upon God in a barn among the straw. During this time they plead one promise, "For I will pour water upon him that is thirsty, and floods upon dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring" (Isaiah 44:3). This went on for at least three months. Nothing happened. But one night a young deacon rose and began reading from Psalm 24, "Who shall ascend into the hill of the Lord? Or who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. He shall receive the blessing from the Lord, and righteousness from the God of his salvation" (Psalm 24:3-5). Closing his Bible, he addressed the minister and other office bearers in words that sound crude in English, but not so crude in our Gaelic language, "It seems to me so much humbug. To be waiting as we are waiting, to be praying as we are praying, when we ourselves are not rightly related to God." Then, he lifted his hands toward heaven and prayed, "O God, are my hands clean? Is my heart pure?" Then, he went to his knees and fell into a trance. Now, don't ask me to explain the physical manifestations of this movement because I can't, but this I do know, that something happened in the barn at that moment in that young deacon. There was a power loosed that shook the heavens and an awareness of God gripped those gathered together.
Breakthrough in Barvas:
Now, I wasn't in the island at the time. I was in another area when word came asking me to come to Lewis for ten days. I had other meetings scheduled and wrote back that I would put Barvas on my calender for the following year. However, do to circumstances I won't go into, my other meetings were canceled, and I found it possible to go to the islands as requested. Arriving by boat, I was met by the minister of the church and one of his office bearers. As I stepped ashore, the office bearer came to me and said, "Mr. Campbell, may I ask you a question? Are you walking with God?" I was happy to be able to respond, "I can say this at any rate, I fear God."
They had arranged for me to address the church at a short meeting beginning at nine o'clock that night. It was a remarkable meeting. God sovereignly moved, and there was an awareness of God which was wonderful. The meeting lasted until four o'clock in the morning, and I had not witnessed anything to compare with it at any other time during my ministry. Around midnight, a group of young people left a dance and crowded into the church. There were people who couldn't go to sleep because they were so gripped by God. Although there was an awareness of God and a spirit of conviction at this initial meeting, the real breakthrough came a few days later on Sunday night in the parish church. The church was full, and the Spirit of God was moving in such a way that I couldn't preach. I just stood still and gazed upon the wondrous moving of God. Men and women were crying out to God for mercy all over the church. There was no appeal made whatsoever. After meeting for over three hours, I pronounced the benediction and told the people to go out, but mentioned that any who wanted to continue the meeting could come back later. A young deacon came to me and said, "Mr. Campbell, God is hovering over us." About that time the clerk of the session asked me to come to the back door. There was a crowd of at least 600 people gathered in the yard outside the church... Someone gave out Psalm 102 and the crowd streamed back in to the church which could no longer hold the number of people. A young school teacher came down front crying out, "O God, is there nothing left for me?" She is a missionary in Nigeria today. There was a bus load of people coming to the meeting from sixty miles away. The power of God came into the bus so that some could not even enter the church when the bus arrived. People were swooning all over the church, and I cannot remember one single person who was moved on by God that night who was not gloriously born again. When I went out of the church at four o'clock in the morning there were a great number of people praying alongside the road. In addition to the school teacher, several of those born again that night are in foreign mission work today.
In Church, Meadow, and Moorland:
>From Barvas, the move of God spread to the neighboring districts. I received a message that a nearby church was crowded at one o'clock in the morning and wanted me to come. When I arrived, the church was full and there were crowds outside. Coming out of the church two hours later, I found a group of 300 people, unable to get into the church, praying in a nearby field. One old woman complained about the noise of the meetings because she could not get to sleep. A deacon grabbed her and shook her, saying, "Woman, you have been asleep long enough!"
There was one area of the islands which wanted me to come but I didn't feel any leading to accept the invitation. The blind sister encouraged me to go and told me, "If you were living as near to God as you ought to be, He would reveal His secrets to you." I agreed to spend a morning in prayer with her in the cottage. As we prayed, the sister said, "Lord, you remember what you told me today that you were going to save seven men in this church. I just gave your message to Mr. Campbell and please give him wisdom because he badly needs it." She told me if I would go to the village, God would provide a congregation. I agreed to go, and when I arrived at seven o'clock, there were approximately 400 people at the church. The people could not tell what it was that had brought them; it had been directed by the Spirit of God. I spoke for a few minutes on the text "And the times of this ignorance God winked at; but now commandeth all men everywhere to repent' (Acts 17:30). One of the ministers stopped me and said, "Come see this." At one end of the meeting house, the most notorious characters in the community were on their faces crying out to God.
On a trip to a neighboring island I found the people were very cold and stiff. Calling for some men to come over and pray, I particular requested that a young man named Donald accompany them. Donald, who was seventeen years old, had been recently saved and baptized in the Holy Spirit about two weeks later on a hillside. As we were in the church that night, Donald was sitting toward the front with tears falling off his face onto the floor. I knew Donald was in touch with God in a way that I was not. So I stopped preaching and asked him to pray. Donald rose to his feet and prayed, "I seem to be gazing into an open door and see the Lamb in the midst of the throne and the keys of death and hell on his waist." Then he stopped and began to sob. After he composed himself, he lifted his eyes toward heaven, raised his hands, and said, "God, there is power there. Let it loose!" And at that moment the power of God fell upon the congregation. On one side of the room, the people threw up their hands, put their heads back and kept them in that position for two hours. It is hard to do this for ten minutes, much less two hours. On the other side, the people were slumped over, crying out for mercy. In a village five miles away, the power of God swept through the town and there was hardly a house in that village that didn't have someone saved in it that night.
In one area of the district there was bitter opposition to the movement because I preached the baptism of the Holy Ghost as a separate and distinct occurrence following conversion. Those who opposed me were so successful in their opposition that very few people came to the meetings. One night, the session clerk came to me and said, "There is only one thing we can do to the correct the situation which now prevails. We must give ourselves to waiting upon God in prayer. I have been told there is a farmer who said we could meet in his home. He is not a Christian and his wife isn't saved, but they are God-fearing people." About thirty of us, ministers and elders from the district, met in this farmer's house. I felt the going very, very hard. I prayed. All the ministers prayed. One felt that the very powers of hell were unleashed. About midnight I turned to one of the elders and told him I thought the time had come for him to lay hold of God. This man rose to his feet and prayed for about half and hour. (Of course, you must remember that we were in revival, and in revival time doesn't exist. Nobody was looking at the clock.) The man paused, lifted his hand toward heaven and said, "God, did You know that your honor is a stake? You gave the promise that You would pour water on the thirsty and floods upon the dry ground, and You are not doing it." I wonder how many of us could approach God with words like that on our lips? Then he said, "There are five ministers in this meeting, including Mr. Campbell, and I don't know where a one of them stands in Your Presence. But if I know anything about my own heart, I think I can say that I am thirsty for a manifestation of Your power." He paused again, then cried out in aloud voice, "God, Your honor is at stake and I now challenge You to pour water on the thirsty and floods upon the dry ground." And in that moment the stone-built house literally shook like a leaf. I immediately went to the Acts of the Apostles where it is recorded that they prayed and the place where they were assembled was shaken. As soon as this dear man stopped praying, I pronounced the benediction a little after two o'clock in the morning and went out to find the whole village ablaze with God. I went into one house and found nine women on their knees in the kitchen crying out to God. One woman saved that night has written some of the finest Gaelic hymns in our Gaelic hymnal. On the following Sunday, the road was black with the people walking two miles to the church. The drinking house in that particular village closed that night and has never reopened since. This is God at work. A God sent revival is always a revival of holiness.
It takes the supernatural to break the bonds of the natural. You can make a community mission-conscious. You can make a community crusade-conscious. But only God can make a community God-conscious. Just think about what would happen if God came to any community in power. I believe that day is coming. May God prepare us all for it. Amen