Tuesday, January 29, 2013

The Harbingers of Judgment - Rabbi Cahn, Full Version



The Harbingers of Judgment - Rabbi Cahn, Full Version

This is a warning of impending judgment upon a nation that has turned its back of God.  God has sent nine harbingers (warnings) to America to turn from her wicked ways and repent.  This is a must view video!!

Sunday, January 27, 2013

Rabbi Cahn Gives Powerful Prophetic Word at the Presidential Inaugural Prayer Breakfast



"Rabbi Cahn Gives Powerful Prophetic Word at the Presidential Inaugural Prayer Breakfast" 

Friday, January 18, 2013

ASTOUNDING REVELATION - GOD'S JUDGMENT ON AMERICA - REVEALED!



ASTOUNDING REVELATION - GOD'S JUDGMENT ON AMERICA - REVEALED!

Rabbi Jonathan Cahn published an incredible book on the "Nine Harbingers of Divine Judgment on America."  This book deals with the little known prophetic events surrounding the September 11, 2001 terrorist attack on America.  This video is sobering!!


Thursday, January 10, 2013

"PRAYER AWAKENING"



"PRAYER AWAKENING IN SCOTLAND COUNTY, NC"

For the past eight months, pastors from seven Scotland County, NC churches have been meeting every Thursday at 8:30 AM to intercede for our country, our county and for the churches of our region. Additionally, many of these pastors have been gathering for the past 33 weeks for "Prayer on the Square" on Wednesdays at noon at the corner of Church and Main Streets in Laurinburg, NC.

Tired of the high crime rate, the shootings, the gangs, pervasive illegal drug trade and moral decline, members of these churches have joined with their pastors in a concert of prayer to intercede for the county. The prayer gathering began on Monday, December 31 at Northview Harvest Ministries. That week, the intercessors took turns meeting at East Laurinburg Baptist Church, East Laurinburg Pentecostal Holiness Church, Union Grove Baptist Church, Living Waters Church of God and Multitudes Church. This concert of prayer has entered the second week at the same churches. The services are completely directed by the Holy Spirit. People gather to pray as the Holy Spirit leads. Denominational lines and racial barriers have vanished as Christians have come together as the Body of Christ to pray. How wonderful it is to see African American, Caucasian, Native American and Latino Christians joining hands in prayer and fellowship.

A group of Christians in Adams, Tennessee has begun a similar prayer gathering after hearing about what is taking place in Scotland County, NC. A group in the United Kingdom has inquired about the Scotland County united prayer. 


Prayer on the Square continues to grow along with the concert of prayer. For over eight months, faithful Christians have gathered on Wednesdays at noon to intercession. 

Results to prayer have become visible. 30 drug leaders have been arrested and the gaming industry has been shut down in Scotland County!! The pastors and churches are committed to continue to pray until a great awakening sweeps through all and radically changes Scotland County.



Monday, December 17, 2012

Tuesday, October 16, 2012

Agony of God's Heart for His People by Leonard Ravenhill




"Agony of God's Heart for His People"

by Leonard Ravenhill



Friday, August 24, 2012

Prayer on the Square in Laurinburg, North Carolina













Scotland County Christians are reaching across racial and denominational barriers to try to save their shared community.

“Laurinburg and Scotland County have a lot of challenges,” said the Rev. Michael Edds, pastor of Cross Pointe Church. “We have one of the highest crime rates in the nation and the highest unemployment in the state. We have a lot of gangs, we have a lot of poverty, we have a lot of drugs. We’ve come to the conclusion that it’s not the government’s fault, it’s not the police or the sheriff’s department’s fault - it’s the churches’ fault.”  We have failed to pray and to take Christ to the streets of our community.  We have failed to live like Christians.

On Wednesday, Edds led the “Prayer on the Square,” a prayer group meeting on Wednesdays at noon at the corner of Church and Main streets in Laurinburg. Both meetings have attracted some 30 people, all of whom share a common goal: to combat Laurinburg’s culture of drugs and crime through prayer.  The group has been gathering going on five years.

“In the last 10 years there have been 51 murders,” said one of the intercessors. “In a county of 30,000, that’s a lot, and it’s young people. We want our community turned around. These kids are just going to hell with the drugs and the violence. There have been too many kids shot and the churches have got to step up and turn it around.”
The meetings address the common problems that plague Scotland County rather than religious or political differences.

“We’re committed to coming out here and praying for our community as a group of all races and all denominations,” Edds said. “We’re not going to fight about politics; we’re here to pray.”

“It’s not about what denomination, what color you are or what church you go to, it’s just a collective group of people,” a member of the group added. “God has really been blessing us to get together to change the city, but from a prayer standpoint first. God has some work that he wants us to do, and we’ve been a little slack on it.”

Many believe that it is time for them to step outside of the familiar walls of their own churches in order to make change in the community.

“It’s time for God’s people to stop playing church and start being the church,” said Laura Sanders. “We are, no matter what denomination, the body of Christ.”

“God did not save Daniel from the lion’s den, he saved him in it,” said Robert Currie. “He did not save the Hebrew children from the fiery furnace, he saved them in the fiery furnace. We have to take action. God parted the waters and the children of Israel walked across the dry land. God didn’t pick them up and float them across it. We have to put out an effort.”

The group is open to all who wish to join in, and will meet every Wednesday at noon at the park on the corner of Main and Church Streets,  across from First United Methodist Church.

“If it rains, shines, or snows, we’re going to be here every Wednesday,” said Edds.
Edds hopes that a shift away from the flawed and divisive behaviors sometimes practiced within the Christian community will in turn bring improvements in Scotland County at large.

“We’ve focused on what divides us, and denominational splits, and all of these silly issues,” he said. “It’s time that stuff ends. God said that if we’ll repent and turn from our wicked ways, He would hear us from heaven and heal our land. The healing of this county and this city and these communities is us praying and calling on God to come down. We’re praying for a great awakening in this town.”

Some know firsthand the difficulties of escaping a criminal lifestyle, and wish to help others by showing them how to live a Christian lifestyle.

“Everything that I prayed for, God has given to me, and he’s going to put me to work on the streets,” said Eddie Howard. “I used to be a street rambler - I must have been on drugs for 15 years or more and God saved me. I want to let them know that they can change their lives and things can turn around for the good.”

The group embraces a “love the sinner, hate the sin” philosophy, and prays that the lives of criminals can be changed to the benefit of all.

“We’re taking our community back,” said Edds. “Get saved or get busted is what we’re going to tell these gangs. It’s not us, it’s God that we’ve invited to take over the town and the county. We love people. We love the gangs, we love the drug dealers, we love all of these people - we love their souls, but they’re going to stop the crime because we’ve had enough.”

Group members say that meetings will continue until the community is satisfactorily transformed, but in the short term, progress is measured one person at a time.

“If all of this was just for one person to get saved, it was all worth it,” said Matthew Sanders.



Friday, June 08, 2012

Revealing God's Treasure - Mt. Sinai



"Mount Sinai - The Mount of God"
The real Mt. Sinai is located in Saudi Arabia. In this video you will view the blackened, burned peak, the split rock which Moses struck, and the altar upon which the golden calf was placed.  This is a first-hand visit to the actual location of the giving of the Ten Commandments!

Thursday, May 31, 2012

PRAYER ON THE SQUARE IN LAURINBURG, NORTH CAROLINA












"PRAYER ON THE SQUARE"
Thursday, May 31, 2012


Deputy Sharonica Smith, Matthew Sanders, and Eddie Howard hold hands during Wednesday s prayer session.
Scotland County Christians are reaching across racial and denominational barriers to try to save their shared community.
“Laurinburg and Scotland County have a lot of challenges,” said the Rev. Michael Edds, pastor of East Laurinburg Pentecostal Holiness Church. “We have a high crime rate and the highest unemployment in the state. We have a lot of gangs, we have a lot of poverty, we have a lot of drugs. We’ve come to the conclusion that it’s not the government’s fault, it’s not the police or the sheriff’s department’s fault - it’s the churches’ fault.”
On Wednesday, Edds led the second installment of “Prayer on the Square,” a prayer group meeting on Wednesdays at noon at the corner of Church and Main streets in Laurinburg. Both meetings have attracted some 30 people, all of whom share a common goal: to combat Laurinburg’s culture of drugs and crime through prayer.
“In the last 10 years there have been 51 murders,” said Ruthann Ammons. “In a county of 30,000, that’s a lot, and it’s young people. We want our community turned around. These kids are just going to hell with the drugs and the violence. There have been too many kids shot and the churches have got to step up and turn it around.”
The meetings address the common problems that plague Scotland County rather than religious or political differences.
“We’re committed to coming out here and praying for our community as a group of all races and all denominations,” Edds said. “We’re not going to fight any politics; we’re here to pray.”
“It’s not about what denomination, what color you are or what church you go to, it’s just a collective group of people,” Steph Smith added. “God has really been blessing us to get together to change the city, but from a prayer standpoint first. God has some work that he wants us to do, and we’ve been a little slack on it.”
Many believe that it is time for them to step outside of the familiar walls of their own churches in order to make change in the community.
“It’s time for God’s people to stop playing church and start being the church,” said Laura Sanders. “We are, no matter what denomination, the body of Christ.”
“God did not save Daniel from the lion’s den, he saved him in it,” said Robert Currie. “He did not save the Hebrew children from the fiery furnace, he saved them in the fiery furnace. We have to take action. God parted the waters and the children of Israel walked across the dry land. God didn’t pick them up and float them across it. We have to put out an effort.”
The group is open to all who wish to join in, and will meet every Wednesday at noon at the park on the James lot across from First United Methodist Church.
“If it rains, shines, or snows, we’re going to be here every Wednesday,” said Edds.
Edds hopes that a shift away from the flawed and divisive behaviors sometimes practiced within the Christian community will in turn bring improvements in Scotland County at large.
“We’ve focused on what divides us, and denominational splits, and all of these silly issues,” he said. “It’s time that stuff ends. God said that if we’ll repent and turn from our wicked ways, He would hear us from heaven and heal our land. The healing of this county and this city and these communities is us praying and calling on God to come down. We’re praying for a great awakening in this town.”
Some know firsthand the difficulties of escaping a criminal lifestyle, and wish to help others by showing them how to live a Christian lifestyle.
“Everything that I prayed for, God has given to me, and he’s going to put me to work on the streets,” said Eddie Howard. “I used to be a street rambler - I must have been on drugs for 15 years or more and God saved me. I want to let them know that they can change their lives and things can turn around for the good.”
The group embraces a “love the sinner, hate the sin” philosophy, and prays that the lives of criminals can be changed to the benefit of all.
“We’re taking our community back,” said Edds. “Get saved or get busted is what we’re going to tell these gangs. It’s not us, it’s God that we’ve invited to take over the town and the county. We love people. We love the gangs, we love the drug dealers, we love all of these people - we love their souls, but they’re going to stop the crime because we’ve had enough.”
Group members say that meetings will continue until the community is satisfactorily transformed, but in the short term, progress is measured one person at a time.
“If all of this was just for one person to get saved, it was all worth it,” said Matthew Sanders.



Saturday, May 12, 2012

"An Appalachian Dawn - Christians Took Their Town Back!"



"AN APPALACHIAN DAWN" - THE REMARKABLE REVIVAL IN KENTUCKY
"Manchester, City of Hope," Kentucky
Population 2,200
by Ben Mutti


         Isolated in the heartland of Appalachia, the city of Manchester, Kentucky, appeared to be the unlikeliest place for societal breakthrough to occur. Located in Clay County, any attempt to “change” the dysfunctional way of life was considered futile. With the decline of the coal and salt industry, and their best years seemingly behind them, a 1964 CBS news report gave Manchester the dubious distinction “Depressed City, USA.” Forty years later, Clay County still could not escape from its “backward” stereotype, being listed as the sixth poorest county in the United States.
         And that was not all! In 2001, the Drug Enforcement Agency included Manchester in a region listed as the “Painkiller Capital of America.” This notorious nickname did not bode well for a county that actually had more people residing in prison than people residing in the county seat.
         While Clay County's outcast image has always been a hard pill for the area to swallow, its outlaw image has always been widely renowned. In a TV exposé by the HistoryChannel on Clay's family feuds, it was reported that four local clans killed more than ten times the number of family members than those killed in the infamous Hatfield and McCoy rivalry. This prevailing mountain man mentality, along with a sectarian church mindset, furthered the notion that Clay County resembled the O.K. Corral. The community was devoid of all hope.
         That is until May 2, 2004, when 63 churches and 3,500 people united together as community catalysts to march against drugs. Like troops advancing upon a city, these civic pilgrims for progress joined together under the direction of church leaders who publicly repented before GOD for their lack of civic involvement. Their slogan was, "Get Saved or Get Busted!" Suddenly, a pulse could be felt; hope had been resuscitated. Many felt this climactic prayer event helped break the vice-like grip of drug addiction that had tormented daily life.  

         The following year, Manchester became the only area in the region where painkiller prescriptions actually decreased. Beyond that, drug arrests would increase by a staggering 300 percent. Where favoritism, fraud, and extortion were once the law of the land, government corruption would soon be uncovered. Within three years, public officials, including the mayor, the city supervisor, the assistant police chief, the 911 Director, the fire chief, the circuit court judge, a handful of city councilmen, county commissioners and county clerks, would all be exposed and jailed for racketeering, distributing drugs, and voter fraud.
         As newfound stakeholders in society, churches and citizens partnered together with law enforcement to root out this crime and corruption. In fact, a court watch program was initiated by the churches, and with the help of their Congressman, a local Jesus-based rehabilitation center was completed in 2008.
      As a result, a profound optimism had instantly been injected into everyday life. Local drug dealers soon began surrendering their lives to Jesus and getting delivered from drug addiction. This fresh adrenaline also caused high-ranking officials like the new mayor and the sheriff to begin advancing the kingdom cause of Christ in their respective spheres of influence.
      According to Sheriff Kevin Johnson, the church partnership with the police was “the best thing to happen to Clay County.” Furthermore, this uncommon collaboration, “Operation: Unite,” has become the model for the entire state.
         Consequently, in 2007, the city council voted to change the name of the city to “Manchester: City of Hope.” As a result, this obscure community has become a regional influence, receiving desperate calls from 49 different states, and five foreign nations, all soliciting Clay Countians for guidance in their battle against drugs. 

         Not only are students now being drug tested in school, Bible elective courses are also being offered in high school. Meanwhile, Clay County was chosen as having the model-reading program for children in the state in 2008, significant for a region traditionally plagued with high illiteracy rates.
         Remarkably, in the Fall of 2009, with bated - breath, the city announced that a recycling company would be coming to Manchester, bringing a breathtaking 1,400 new jobs; this despite the rest of the nation stumbling through a global recession.
         Last, but not least, located near the Kingdom Come National Park, Clay County now possesses one of the largest Rocky Mountain Elk populations in the country; and with turkey, bear, and deer populations making a comeback, a new campground and new bike trail accent a tourist industry on the upswing. Manchester city water was even chosen in 2008 as having the best tasting water in a statewide competition. In fact, the local water treatment plant is now selling “Hope Water” as a commercial product.
         With this unusual avalanche of events, there is no question that Manchester’s cup of blessing is running over. What seemed like a mountain that was insurmountable is now becoming possible with GOD. Ironically, a community once considered "behind the times" has now become a compelling story for our times.

  

Saturday, April 07, 2012

The COMING STORM


                                        












When a sleeping child must be awakened, a loving parent takes
him by the shoulders and gently shakes him. If the child doesn't
wake up immediately, the shaking becomes a bit firmer. The
parent insists, because he knows the child will suffer if he doesn't
wake up on time.

That is precisely what God is doing right now-both to America
and to the world. At first, He shook us very tenderly but now His
shaking has become violent, because He has not succeeded in
awakening us.

The Lord began to literally shake the earth with earthquakes in
the late 1980s. A quake in Armenia wiped out almost that entire
province. A quake in Japan measuring 6.9 nearly destroyed an
entire city. Then came the horrible quake in San Francisco, with
more following almost daily in that area. Quakes hit the West
Coast constantly, from northern California to San Diego and
down into Mexico.

Isaiah prophesies that God will one day rise up and shake the
whole earth: "Behold, the Lord maketh the earth empty . . . and
turneth it upside down. . . . All joy is darkened, the mirth of the
land is gone. . . . When thus it shall be in the midst of the land
among the people, there shall be as the shaking of an olive tree"
(Isaiah 24:1, 11, 13). God is going to shake the earth as if it were
an olive tree-till every bit of fruit falls.

Ezekiel says that when God's fury arises, He will shake all that
can be shaken: "All the men that are upon the face of the earth,
shall shake at my presence, and the mountains shall be thrown
down, and the steep places shall fall, and every wall shall fall to
the ground. . . . And I will be known in the eyes of many nations,
and they shall know that I am the Lord" (Ezekiel 38:20 and 23).

The writer of Hebrews says: "Yet once more I shake not the earth
only, but also heaven. . . . That [only] those things which cannot
be shaken may remain" (Hebrews 12:26-27).

God is going to shake everything in sight so that He is revealed
as the only unshakable power!

Saturday, March 17, 2012

"CHURCH TAKING BACK THE NEIGHBORHOOD"
















"CHURCH TAKING BACK THE NEIGHBORHOOD"

Seventeen men, women, and teens from East Laurinburg Pentecostal Holiness Church met on Saturday, March 17, 2012 with a big task at hand.  They were committed to cleaning up litter on one mile of Old Lumberton Road beginning at Sanford Road and crossing over the tracks clear up to the stop light at Church Street. 

The area has been an eye sore for some time with beer bottles, trash, dirty diapers, paper and a variety of other debris strewn along the road.  The filth was ruining the beauty of the community.  The group picked up 830 gallons of trash!  It looks like a new neighborhood.  Merchants and residents of the area came out an thanked the group for their efforts.  

To hold litterers accountable, hidden cameras will be installed in strategic areas along the route to catch polluters in action.  The pictures will be turned over to police for prosecution.  At the end of the clean up, Pastor Michael Edds treated the groups to a great meal at Burger King.  Many enjoyed the french fries and green ketchup!!

Additionally, a neighborhood watch is being reactivated by several residents in the area to bring a halt to the speeding, loud music coming from vehicles, drugs, crime and trashing of a good community.   The group will have the neighborhood under video and picture surveillance. The evidence of violations will be promptly turn over to police.   License plate numbers will also be sent to the police.  

Many residents have grown tired of the loud music coming from cars at all hours of the night and speeding.  At 1:30 am on Saturday, March 17, two vehicles were drag racing down Ward Street.  The drivers were reported to the police.  Those breaking the law, disturbing the peace and polluting the neighborhood will be held accountable.  The community IS taking the neighborhood back.

There are over 150 churches in Laurinburg.  There are many businesses and community groups also. This beautiful city is being buried under litter! If all would make a similar commitment to cleaning up their neighborhoods of trash, crime and noise that the East Laurinburg Pentecostal Holiness Church and the neighborhood there is doing, Laurinburg will clean and safe again.

Wednesday, February 22, 2012

A YOUNG MAN'S LETTER FROM HELL

                  














A YOUNG MAN'S LETTER FROM HELL

The following is a dramatic presentation. It was written by a fictitious High School Student named Josh, to a friend named Zack.

Although Zack had every opportunity to tell Josh about Jesus… he didn’t.

They were best friends. They played soccer together. They went to classes together. They partied together. They shared their lives with each other.

But there is one thing Zack held back from Josh… his personal relationship with Jesus Christ.

The rest of the story is simple and sad...

A few too many beers… A tragic drive home… A crash… a death, a funeral… A Letter

Here is that letter... A letter from Hell.

Dear Zack,

I died today. It’s a lot different than I expected. You see, I always thought that dying would bring me to a world that is foggy and hazy. But this place is crystal clear… It’s even more real than my life on Earth.

I can think. I can talk. I can even feel.

Right after the wreck I could feel my spirit leaving my body. It was the weirdest thing, Zack. I thought I heard you screaming out to me, man. Must have been just imagining things.

At first I was just standing in line, getting registered I guess. They asked me for my name…and began to look in this thing they called the Book of Life.

I guess they couldn’t find it though because this huge angel standing next to me grabbed me by the arm and started dragging me away. I was terrified. I had no idea what was going on. I asked the angel where he was taking me, but he didn’t answer. So I asked him again…

Finally, he told me that only those, whose names were written in the Book of Life, could enter into Heaven and the rest would be condemned to Hell forever.

Man I was scared. The angel threw me into some kind of holding cell. Where I’ve been sitting and thinking for a long long time. Do you want to know what I’ve been thinking about?

I’ve been thinking about YOU.

Zack, You’re a Christian.
You told me so yourself. I mean we talked about it three different times today.

Kelly brought it up and you laughed it off. Coach Adams brought it up and you changed the subject.

I mean, it came up right before the wreck. Well the question I can’t get out of my mind is this, Zack. Why haven’t you ever told me about how to become a Christian?

You say you are my friend, but if you really were you would have told me about this Jesus and told me how to escape this terrible place that I’m headed for.


I can feel my heart pounding in my chest, the angels who have been chosen to cast me into hell are coming down the hallway. I can hear their footsteps.

I have heard of this Hell. They call it the Lake of Fire.

I can’t stand it, Zack. I am terrified. No! The angels are at the door. Oh no, no! They’re coming in and they’re pointing at me. They’re grabbing me and carrying me out of the room.

I already can smell the burning sulfur and brimstone. I can see the edge of the cliff where Hell burns.

This is it. I am without hope.

We’re coming closer, closer, closer. My heart is bursting with fear. They’re holding me over the flames. I am damned forever.

This is it. They are throwing me in. Fire, Pain, HELL.

Why Zack? Why didn’t you ever tell me about Jesus?

Your friend,
Josh

P.S. Wish you were here.

Monday, January 09, 2012

SWEARIN' JACK WALLER - HERO OF THE FAITH




SWEARIN' JACK WALLER - HERO OF THE FAITH



John Waller was one of the most powerful preachers in 18th Century Virginia.
He led one of the greatest revivals in the history of that state. However, before his
conversion, his capability in profanity earned him the title of "Swearin' Jack." He could out swear
and outfight any man in his day. He had a deep hatred for the Methodist
circuit riding his preachers and delighted in harassing them. After becoming a
Christian, his abilities, energy and talents focused into preaching the Gospel of Jesus Christ and
pointing out the errors of the dominant religious system of the time. This
attracted the attention of the religious and civil authorities. In colonial Virginia, only
those who were ordained by the state church (the Anglican Church) were permitted to preach.
All other preaching was prohibited by law and disobedience to this law was punishable by
imprisonment, beatings and stiff fines. God called John to preach His
Word. As a result, he spent a total of one hundred and thirteen days in four different
county jails for preaching. Waller also endured severe physical abuse.

John Waller gave the following account of one such attack that took place in Caroline County, Virginia, during a worship service in a home: While he was singing, the priest of the parish attacked him and would keep shoving  the end of his horse whip in John's mouth, laying his whip across the hymn book, etc. After he finished singing, Waller proceeded to pray. Suddenly, he was violently jerked off of the stage by the magistrate and the parish priest. Catching him by the back part of his neck, they violently beat his head against the ground. Afterwards, he was mercilessly beaten with twenty lashes with a horse whip.
The parish priest came up, cursed at him, and then warned him not to preach anymore.
When Brother Waller was released, he went back singing and praising God, and then
mounted the stage and preached with a great deal of liberty. Covered with  his own blood, he boldly proclaimed the Word of God.

Another time while he was preaching, a huge fellow pulled him down and dragged him about by his hair. A second, as stout as the first, ran to rescue Waller. One took hold of one hand and the other of the other hand so that between friend and foe, poor Waller was about to lose both arms. The hurt remained with him for many weeks. On November 8, 1793, he moved to the state of South Carolina. John Waller's daughter had married Elder Abraham Marshall, a Baptist evangelist and son of the well-known preacher and church planter, Daniel Marshall. Some speculate that she was Waller's favorite daughter and he desired to be near them. Also, good land could be purchased cheaply there, and he felt that his labors had come to an end in Virginia. Waller's work in his new home was blessed as he helped to establish two churches, but his ministry never had the impact of his ministry in Virginia. He preached thirty-five years, baptized more than two thousand persons, assisted in ordaining twenty-seven ministers and in constituting eighteen churches. The revivals that he led in Virginia had great  reforming impact on the very culture of that state. His last sermon, at
the funeral of a young man, was taken from Zechariah 2:4,
"Run, speak to this young man." He addressed the young in feeble, touching strains, saying that it was his last sermon. He spoke until his strength failed and then tottered to a bed from which he was carried to his house. He died July 4, 1802, in his sixty-second year. John Waller represents the men and women who paid a dear price for religious liberty. He carried the scars of his scourging to his grave, which is located in the Waller- Hackett family burial ground in Abbeville County, near Greenwood, South Carolina. My friend B.J. Isaacs and I found this abandoned cemetery in the woods. We walked over to the forgotten grave of this mighty soldier of the Cross and gave thanks to God for the life and ministry of a great hero of the faith.

Thursday, November 24, 2011

THREE RABBI'S CLAIM ARK OF COVENANT HAS BEEN FOUND!



Q“THREE RABBI'S CLAIM ARK OF COVENANT HAS BEEN FOUND UNDER TEMPLE MOUNT!"


In 1981, the former chief rabbi of Jerusalem and two other rabbis tunneled under the Temple Mount in Jerusalem.  They discovered an underground room not far from where the Holy of Holies once stood.  Entering into this room, the rabbis were astonished to discover relics of the First Temple such as the Table of Show Bread, temple vessels and most importantly the Ark of the Covenant. 

 The Ark had been taken to this hidden room by the Prophet Jeremiah shortly before the fall of Jerusalem to the Babylonians 2,500 years ago.  

The rabbis are awaiting the rebuilding of the Third Temple, which many orthodox Jews believe is imminent.  Upon completion of the Temple, the Ark will be brought out and placed in the Holy of Holies again.

Tuesday, October 18, 2011

Angelic Choirs Singing During the Great Revivals of History




 Angelic Choirs Singing During the Great Revivals of History


During great awakenings and historic revivals, Heavenly choirs have joined in with the  people of God to worship the Lord. During the Hebrides Awakening of 1947, Rev. Duncan Campbell and others were crossing the moors to minister to a nearby village. Suddenly, the heavens were filled with the voices of angels singing. The group dropped to their knees in great reverence and worshiped God. A similar occurrence took place in the Azusa Street Awakening of 1907 in Los Angeles. The following are a few of the exciting historical accounts of the angelic choirs responding to the divine move of God on earth.

INDIA:
I sat enthralled as a humble Indian man addressed a large congregation in Adelaide, South Australia. Rev. Larno Longchar was describing an amazing revival sweeping the length and breadth of his home state of Nagaland. His local church alone now had 15,000 members. Four times in one year its building had to be extended to accommodate those who were being saved.
The 'outpouring' began in 1976 after the 'Baptist' churches in Nagaland had kept their pledge to pray for revival. Their twenty-four-hour-a-day prayer chain had continued unbroken for an entire year.
As a direct result of the revival, the state's smoking, drinking, cinema attendance, divorce and suicide rates all dramatically fell. A flabbergasted magistrate reported that in six months only one criminal case had appeared before his city's courts. Repentance was so widespread and genuine that precautions like locking houses became quite unnecessary. Former Hindus and head-hunters joined the ranks of fervent Christians confessing their sins and praying for hours at a time.
I could detect no boasting in Rev. Longchar's address. He spoke of himself surprisingly little. A major recurring theme was that there was nothing unique about his state's experience. He insisted that we could have the same type of revival.
The following is a slightly condensed transcript of part of the message I heard on March 8, 1981. (Used by permission) The incident described would have occurred no more than five years previous. Rev. Longchar told us:
'In one of the district capitals, near Burma, we had [a] revival meeting for four days. There were 35,000 people in a crusade.
'One of our friends was preaching. God used him in a very wonderful way that morning. About 10,000 people rushed to the pulpit to confess their sins - to acknowledge the lordship of Jesus Christ in their hearts. There was a deep confession of sin going on. We were helping the people - about five hundred of us - as counsellors. When we were praying, we heard a sound of angels singing - a huge group of people singing in the sky above. [It was a] very lovely song:"Jesus is coming soon:
Troublous times,
Jesus is coming soon.
Repent, repent, repent."
[My comment: If you think this prophecy to be premature, I don't know what you will make of Revelation 22:20.]
'It was so lovely.
'For ten minutes the angels continued to sing. We didn't see them, but we heard the sound. Oh, it was so wonderful!
'One of my friends took his tape recorder and recorded this song.
'Our people love to sing that song - all over Nagaland today. They receive much blessing through singing it.' [Emphasis Larno's]
Rev. Longchar's description of the angelic singing as 'so lovely' should not be taken lightly. After visiting Nagaland, Pastor Des Short, of New Zealand, described the Naga people as 'exceptionally musical.' He claimed that, in marked contrast to western people, the majority of Naga people are born with perfect pitch. Even children at play sing in four-part harmony.

WALES:
Commencing at Beddgelert in 1817, a powerful move of God resulted in the salvation of multiplied thousands of Welsh people. From the midst of this move comes a report of people transfixed by what seemed to be massed heavenly choirs in the air singing songs of praise. (Orr, p100)
Decades later, (1851-2) in a small Montgomeryshire village, angelic singing signalled the commencement of a local Welsh revival. It was heard by a few disheartened Christians leaving their church after a seemingly fruitless week-long series of prayer meetings for revival. The 'indistinct' (Because it was in an angelic language?) but melodious sounds seemed to come from high above the church they had just left.
Next day, they discovered that many others in the district had heard the same beautiful music. Some had even gone outside to hear it and concluded it must be angelic. No other explanation was ever found.
Soon hundreds were flocking to the churches and experiencing the prayed-for outpouring of the Spirit. (Brown and Butterworth, p391 f)

FRANCE:
A remarkable parallel occurred across the English Channel, nearly two centuries earlier.
A revival in 'the valleys of Dauphiny,' amongst Protestants in late Seventeenth Century France, was cited by John Wesley as proof that God acts in a supernatural way. (Wesley, vol. X, p56b) This Cevennol revival was preceded by widespread reports of 'strange sounds in the air: the sound of a trumpet and a harmony of voices.' And in Orthès it was said that in every house resided at least one person who had heard heavenly music. (Heath, p121, 126)

Wednesday, September 14, 2011

GEORGE WHITEFIELD BLAZES ACROSS AMERICA - THE FIRST GREAT AWAKENING






          
GEORGE WHITEFIELD BLAZES ACROSS AMERICA 
THE FIRST GREAT AWAKENING
                                                extracts by Eddie Hyatt.

George Whitefield (1714–1770) was uniquely prepared for his role
as the firebrand of the Great Awakening that would bring all the
individual flames of revival together into one blazing inferno of Divine
Awakening... At Oxford he had come under the tutelage of John
and Charles Wesley and had experienced a dramatic conversion
that forever changed his life. His gifted preaching ability drew great
crowds and quickly launched him into leadership, along with the
Wesleys, of the Methodist revival in England. Having eyes that
were crossed, his critics poked fun at him calling him Dr. Squintum.

Sensing a Divine call to America, he departed England in August
of 1739 with a burden for the colonists and a prayer that they would
not live as thirteen scattered colonies, but as “one nation under
God.” As he travelled up and down the eastern seaboard, shop-
keepers closed their doors, farmers left their plows, and workers
threw down their tools to hurry to the place where he was to preach.
Crowds of 8-10 thousand were common. At a time when the
population of Boston was estimated at 25,000, Whitefield preached
to an estimated crowd of 30,000 on the Boston Common. Through
his incessant travels he became the best known and most
recognized figure in colonial America.

The Awakening Impacts all Segments of Society

Whitefield became a friend of Benjamin Franklin and stayed in his
home on at least one of his visits to America. Franklin’s testimony
of the power of the revival is particularly significant since he did
not profess to be a Christian. In his Autobiography, he tells of the
incredible change that came over his hometown of Philadelphia
when Whitefield came there on his first of seven visits to America.
He writes,

"In 1739 there arrived among us from Ireland the Reverend Mr.
Whitfield who made himself remarkable there as an itinerant
preacher. He was at first permitted to preach in some of our
churches, but the clergy, taking a dislike to him, soon refused
him their pulpits, and he was obliged to preach in the fields. The
multitudes of all sects and denominations that attended his sermons
were enormous, and it was a matter of speculation to me, who
was one of the number, to observe the extraordinary influence of
his oratory on his hearers. From being thoughtless or indifferent
about religion, it seemed as if all the world were growing religious
so that one could not walk through the town in an evening without
hearing psalms sung in different families of every street."

Franklin admits that he was skeptical of reports of Whitefield’s
preaching being heard by crowds of 25,000 and more. While
listening to Whitefield preach from the top of the Philadelphia
courthouse steps to a huge throng, Franklin, having an enquiring
and scientific mind, retired backward to see how far Whitefield’s
voice would reach. He then did some calculations and decided
that Whitefield’s voice, which he described as “loud and clear,”
could be heard by crowds of 30,000 and more.

The Awakening Touches All Sects & Denominations

Everywhere he went the Holy Spirit was poured out in great power.
On one occasion after preaching to a huge throng gathered outdoors,
Whitfield surveyed the crowd and noted the amazing response.
"Look where I would, most were drowned in tears. Some were
struck pale as death, others wringing their hands, others lying on
the ground, others sinking into the arms of their friends and most
lifting up their eyes to heaven and crying out to God." In Delaware
there was such an outpouring of God’s Spirit and grace that
Whitefield himself was overcome along with many of his audience.

Although a native of England, Whitefield became best known for
his ministry in America’s First Great Awakening. He loved America
and made seven visits to this land. A tireless worker, he travelled
incessantly from Georgia to Maine preaching primarily in the open
air and raising money for his beloved orphanage, Bethesda, which
he had founded in Georgia. He died during his final visit to America
at the age of 58, probably of congestive heart failure brought on
by fatigue.

The Significance of Whitfield’s Contribution

Whitfield’s contribution to the First Great Awakening was enormous.
More than any other person he, by his incessant travels, helped
make the Awakening a national event. It was the first time the
scattered colonists of various denominational and theological
persuasions had participated together in a single event.
Denominational walls were broken down and, for the first time,
they began to see themselves as a single people with one Divine
destiny—“one nation under God,” as Whitfield had prayed.

The preaching of Whitefield, Edwards, Frelinghuysen, the Tennents,
and others thus paved the way for nationhood. This is why Harvard
professor, William Perry, said, “The Declaration of Independence
of 1776 was a result of the evangelical preaching of the evangelists
of the Great Awakening.”

-From Chapter 5 of the book "GOD SHED HIS GRACE ON THEE"

-SOURCE - http://www.biblicalawakening.blogspot.com/


Saturday, September 03, 2011

TRANSFORMING POWER OF REVIVAL AROUND THE WORLD



"TRANSFORMING POWER OF REVIVAL AROUND THE WORLD"
What is revival?
In revival, God moves in the district. Suddenly, the community becomes God-conscious. The Spirit of God grips men and women in such a way that even work is given up, as people give themselves to waiting upon God.
True spiritual revival is like a seething lava flow. It takes time to reach its destination. But when it does, its intense heat and formidable power alters everything in its path. It is the full measure of God's kingdom come to earth.
No spectacle is more glorious-or terrifying
It takes the supernatural to break the bonds of the natural. You can make a community mission-conscious. You can make a community crusade-conscious. But only God can make a community God-conscious. Just think about what would happen if God came to any community in power. I believe that day is coming. May God prepare us all for it.
This video takes you on a remarkable journey to the very edge of this transforming river. Visit the nation of Uganda, the villages of the Canadian Arctic, and take a look back at the transforming nature of the Hebrides revival.

Saturday, August 20, 2011

AMERICA'S FIRST CHRISTMAS CARD...CIRCA 6TH CENTURY A.D.



AMERICA'S FIRST CHRISTMAS CARD...CIRCA 6TH CENTURY A.D.
When was the first Christmas message printed in America? It had to come with European Christians, but who were the first Europeans in America? Did they come with Columbus, or did they come earlier with the Vikings; or even earlier with a band of Irish monks? The Navagatio, Saint Brendan’s account of his travels across the Atlantic, certainly predates the Viking voyages by some 400 years and establishes Irish visitors as early as the Sixth Century A.D., but no evidence had ever been found to support that claim. That lack of hard evidence led author Timothy Severin to duplicate the voyage of Brendan in 1977, in a leather-covered boat built to Brendan’s specifications, but unfortunately, that did little to convince the sceptics.
However, while the sceptics argued that possibility and probability do not offer proof, startling discoveries were being made in the New England states of New Hampshire and Vermont that altered the entire subject. A complex of ancient stone buildings, burial tombs, and oracle chambers, which had been under study for some time, were revealed to be Celtic — not from the time of Brendan, but as far back as 800 B.C.!
The evidence was overwhelming. Scores of inscriptions found at the sites were identified as Ogham — a system of cypher used by the Celts over 2500 years ago. Using the science of epigraphy — the study of ancient carvings on stone — Dr. Barry Fell, Harvard professor and president of the Epigraphic Society, not only identified the inscriptions, but translated them. Some identified graves, while others, taken from an oracle chamber, contained religious writings, and still others concerned land boundaries. Together, they indicated a Celtic settlement in America when that form of Ogham was in use, sometime after 800 B.C.
Further, great standing stones, surrounding one of the sites, are geometrically aligned for viewing such celestial events as the summer and winter solstices and seasonal star and lunar patterns. The parallel to Newgrange and similar structures in Ireland is remarkable. In addition to local Indian words and place names with Celtic roots, the defining and dating of pottery, tools, and implements found at the site, also confirm the settlement to be Celtic, matching items produced in the Celtic regions of western Europe during the Bronze Age.
The conclusion that a Celtic society existed in America before the time of Christ is indisputable, but what has that to do with a Christmas Card? Well, Dr. Fell released a book on his initial discoveries, entitled America B.C., and a sequence of events followed which immensely added to the evidence of another group of early settlers, and the Christmas Card they left behind.
Ida Jane Gallagher, a native West Virginian working as a free-lance historian in Connecticut, forwarded to Dr. Fell an article that she had received from the West Virginia Chamber of Commerce. The article described a stone carving in Wyoming County, West Virginia, similar to the ones she had photographed in New England. Discovered by two amateur archeologists in 1964, the carving was examined in 1970 by a Geological survey team, who concluded that the inscription — whatever its meaning — was the work of early Indians or aborigines, and of no significance, since many such undeciphered carvings existed, whose origins are shrouded in mystery. The find was forgotten for a decade until archeologist Robert Pyle learned of its existence from his assistant Tony Shields.
Shields, a former Wyoming County resident, told Pyle of carvings near his home that were similar to old runic writings. When he produced photos of the carvings as proof, an excited Pyle estimated that they had been carved between 500 and 800 A.D. Beginning in March 1982, Pyle and Shields recorded every detail of the carving in eighteen separate visits. Convinced of its importance, Pyle gave the story to a local newspaper; the editorial and photo that subsequently appeared was clipped by a reader who sent it to the West Virginia Chamber of Commerce magazine. They, in turn, sent it to Ida Jane Gallagher. She immediately arranged to visit the site.
In November 1982, Pyle led a small group up a steep bank in West Virginia to a rock ledge, and Gallagher took her first look at the 10-foot inscription carved on a recessed portion of a cliff face beneath a natural rock overhang. Convinced that it was a major find, she contacted Professor Fell, and he agreed to attempt a translation.
When Dr. Fell saw the petroglyph, he immediately recognized it as an advanced form of the Ogham script he had seen in Ireland and on the New England carvings. He began a translation from Ogham into Old Irish, from Old Irish into modern Irish, and then into English.
The message thus deciphered read:
At the time of sunrise, a ray grazes the notch on the left side on Christmas Day, the first season of the year, the season of the blessed advent of the savior Lord Christ. Behold he is born of Mary, a woman.
According to the translation, the carving was a solar calendar bearing a Christmas message! But how could a Christmas message be carved in America, in an Irish script, between 500 and 800 A.D.? Was there a mistake? The small group decided to verify the translation. Calculating the difference between the Julian calendar (used until the 16th Century) and today’s Gregorian calendar, they met at the petroglyph just before sunrise on December 22, 1982. Quietly they waited as the sun climbed in the east, spilled over the mountains, and streamed its rays toward the cliff face before them. They watched in amazement as the first shaft of sunlight funnelled like a flashlight beam through a 3-sided notch in the cliff overhang and struck the center of a sun symbol on the left side of the panel. As they watched in awe, the beam pushed the shadow from left to right, slowly bathing the entire message in sunlight like a prehistoric neon sign announcing yet another Christmas, as it has done for centuries. Before their eyes, they had received a message across the ages.
Subsequent visits showed that the phenomenon only occurred at the winter solstice; and at other times of the year the sun only partially lit the message. In 1985, the distinguished Celtic scholar, Professor Robert T. Meyer visited the site and responded to a question regarding its authenticity in these words:
Nobody could have faked this sort of thing unless they had a very deep knowledge of Celtic philosophy, for this is very archaic, and probably from the sixth or seventh centuries. This, for Celtic scholars, is probably at least as important as the discovery of the Dead Sea Scrolls . . . because it shows that Irish Monks, I suppose, came here, I would say, about 1500 years ago.
Since that time, other Ogham carvings have been discovered in West Virginia at Bears’s Fork in Fayette County and Horse Creek in Boone’s County; as well as at Red River Gorge in Kentucky; Shell Rock Canyon, Colorado, and Newfoundland!
As for the Wyoming County petroglyph, it remains for all to see: America’s first Christmas message, left between 500 and 800 A.D., by Irish Christian missionaries. We may never know the identity of the person or persons who carved the message, but the fact that it exists, provides important proof of the old claim that Irish monks sailed to America to spread the gospel long before Columbus and the Vikings. An Irish monk named Brendan wrote of that in the Sixth Century, but no one believed him. Now, in view of the earlier settlements found in New England, it should be obvious that the Irish had the map all along.